Essay on Policy TerminationEssay Writing Service

Essay on Policy TerminationEssay Writing Service Essay on Policy Termination Essay on Policy Terminationâ€Å"Don’t Ask Don’t Tell† (DADT) policy can be viewed as a compromise on homosexuals’ service in the army. President Clinton proposed to end discrimination on sexual orientation in the army. The opponents and the Clinton Administration made a compromise in the form of the DADT policy. This policy can be used to explore the potential strengths and weaknesses of policy borne of compromise. Actually, the 18-year process of repealing DADT points out to the fact that policy termination can be a rather lengthy and complicated process, which may have negative impact on society in general (Chidera, 2013).The strengths of policy born of compromise include the promotion of democracy, civil rights, integrity, protection of human rights, continual debates on the effectiveness of the policy, massive opportunities for the analysis of public opinions regarding the policy, the use of the media in policy analysis, and the increased role of pub lic support.The weaknesses of policy born of compromise include the spread of the issues of prejudices and stereotypes, improper policy implementation, negative impact on self-identity of individuals and the risk of policy termination.In general, I believe that policies should be inherently difficult to terminate, especially those rooted in public attitudes. Although for some policies it is rather difficult to define a compromise, it is necessary to be focused on public opinions. A democratic society should be based on the promotion of anti-discrimination policies. According to researchers, â€Å"with a Democratic majority in the Senate and House, it is likely that President Obama may have the votes to overturn DADT†(Cashdollar, 2010, p. 164). Finally, any policy born of compromise should be difficult to terminate because this type of policy issues remain controversial.

Understanding Fraternity and Sorority Rush

Understanding Fraternity and Sorority Rush Fraternities and sororities are undergraduate Greek-letter groups designed to offer social and academic and support for their members. The organizations originated in the late 1700s with the Phi Beta Kappa Society. About nine million students belong to fraternities and sororities. The National Panhellenic Conference has 26 sororities and 69 fraternities belong to the North American Interfraternity Council. Along with these larger groups, there are a number of smaller fraternities and sororities that are not affiliated with these organizations. What Is Rush? College kids who are interested in Greek life typically go through a ritual known as rush, which consists of a series of social events and gatherings that allow prospective and current fraternity or sorority members to get to know each other. Each institution has its own particular style for conducting rush. Rush lasts anywhere from a week to several weeks. Depending on the university, rush may take place prior to the beginning of the fall semester, a week or two into fall, or at the beginning of the second semester. At the end of this getting acquainted period, Greek houses offer bids to those students they feel would be the best fit for membership. Sorority Rush Women are usually expected to visit each sorority in order to meet its members so that sisters in the house can get a feel for their personality and determine if they are a compatible fit. Sorority sisters may sing or put on the show to welcome potential members when they visit. Theres usually a short interview for prospective candidates and those who make the cut may be invited back for an additional meeting that might include dinner or an event. If youre a good fit for the sorority, they will likely offer you a bid to become a member of the house. Unfortunately, some women who really want bids don’t get them and wind up with hurt feelings instead. You can always go through rush again, or if the process feels too formal, informal rush usually takes place throughout the year so you can have the opportunity to meet the sorority sisters and get to know them in a more relaxed atmosphere. Fraternity Rush Fraternity rush is usually less formal than that of sororities. During rush, prospective candidates get to know the brothers in the house and vice versa to determine compatibility. The frat may host some type of informal event, such as a touch football game, a barbeque, or a party. After rush, fraternities give outbids. Those who accept become pledges. Most frats have a fall pledge class and another in the winter. If you dont get in, you can always rush again. What Is Greek Life Like? Greek life is portrayed as one big party in the movies, but in truth, theres much more to it than that. Fraternities and sororities that participate in philanthropic work have raised more than $7 million annually for a number of charities since 2011. Theyre also very focused on education and often require members to maintain a minimum GPA to remain in good standing. However, socializing is naturally a large part of Greek life, with parties and events scheduled throughout the year. The chance to meet new friends in an organized atmosphere is a big draw when students consider Greek life. In addition, older frat and sorority members can mentor new students who are adjusting to life on campus. That mentorship proves to be important as students who join fraternities and sororities have a 20 percent higher graduation rate than those who dont. Fraternities and sororities can also have an impact after students graduate and are moving on to the career phase of their lives. Connections made via fraternities and sororities can carry over when youre job hunting and are especially valuable for networking. Even sorority sisters and frat brothers from colleges other than the one you attended will feel at least some affinity for a job candidate who shares their Greek connection. It may not land you the job but it can often get you in the door.

Executive Summary Essay Example | Topics and Well Written Essays - 500 words - 10

Executive Summary - Essay Example Once this is achieved, the productivity will be enhanced automatically. This approach was selected to solve the problem of the Polska Pipe Works and make it a successful joint venture between the Americans and thee Polish because the pros of this approach far outweigh the cons. The approach would improve communication system which in turn, will enable the management to identify issues in their nascent stage by addressing them immediately. This will eradicate differences between the management and the employees and a culture of mutual harmony would materialize. The threat of this approach was of the opportunity cost of resources and time which were to be allocated to the various production aspects. This challenge has been met by staging the approach into six parts, and preparing a schedule covering 14 months for that. This planning and scheduling helps lower the costs of resources. This paper discusses the strengths, weaknesses, opportunities, and threats of establishing a joint venture named â€Å"Polska Pipe Works† in Poland between a renowned American company named â€Å"Stewer Technologies† and a Polish company. The strengths of the business include an opportunity for the Polish to benefit from the experience and technological expertise of the Americans. The weaknesses of the business include difficulty of cultural integration and addressing of the employees’ motivational concerns. Opportunities include government support to the foreign investors in Poland, and huge market value of the product. Threats include lost quality of work and productivity because of the weaknesses of a joint venture between the Americans and the Polish. While the American employees are facing difficulty adjusting in the Polish culture, Polish workers are more concerned about benefits of working with the American employer than learning skills

Air Transport Management and Operations Essay Example | Topics and Well Written Essays - 4000 words

Air Transport Management and Operations - Essay Example Security measures play not the last role in promoting effective organisational performance in airlines, and it is more than important to reconsider how organisation theory and the basic security/ safety measures work for the benefit of successful airline/ airport performance. Organisation theory and its principles create preconditions necessary for airport and airline operators to succeed in their operations: management in general and aviation management, in particular, makes it possible for operators to achieve their business goals in an effective and efficient manner (Daft & Marcic 2008). More often than not, management becomes important because it provides organisations in the aviation industry with an opportunity to integrate the existing management functions and capabilities with their basic operations and to balance their goals and objectives with limited resources. The four elements of successful management comprise functions, roles, skills, and ideas. These elements should be reconsidered in the context of airport and airline management. Functions in management usually refer to what managers are expected to do and do to help their organisations achieve the major goals and objectives; â€Å"the four basic management functions include planning, organizing, leading, and controlling† (Pride, Hughes & Kapoor 2009). Planning is often referred to as the first and the basic function in management and implies that to succeed in their performance, organisations should establish their goals, mission, objectives; it would be fair to say that everything in organisations depends on planning and its effectiveness. This management function works to help airline and airport operators establish plans (e.g., flight schedules), without which accomplishing goals and objectives becomes virtually impossible. Organisations can use both strategic and

Social Justice Essay Example for Free

Social Justice Essay Social justice is defined as justice exercised within a society, particularly as it is exercised by and among the various social classes of that society. A socially just society is defined by its advocates and practioners as being based on the principles of equality and solidarity; this pedagogy also maintains that the socially just society both understands and values human rights, as well as recognizing the dignity of every human being.[1][2] The Constitution of the International Labour Organization affirms that universal and lasting peace can be established only if it is based upon social justice. [3] Furthermore, the Vienna Declaration and Programme of Action treats social justice as a purpose of the human rights education.[4] The term and modern concept of social justice was coined by the Jesuit Luigi Taparelli in 1840 based on the teachings of St. Thomas Aquinas and given further exposure in 1848 by Antonio Rosmini-Serbati.[1][2][5][6][7] The phrase has taken on a very controverted and variable meaning, depending on who is using it. The idea was elaborated by the moral theologian John A. Ryan, who initiated the concept of a living wage. Father Coughlin also used the term in his publications in the 1930s and the 1940s. It is a part of Catholic social teaching, the Protestants Social Gospel, and is one of the Four Pillars of the Green Party upheld by green parties worldwide. Social justice as a secular concept, distinct from religious teachings, emerged mainly in the late twentieth century, influenced primarily by philosopher John Rawls. Some tenets of social justice have been adopted by those on the left of the political spectrum. The Filipino value system or Filipino values refers to the set of values or the value system that a majority of the Filipino have historically held important in their lives. This Philippine value system includes their own unique assemblage of consistent ideologies, moral codes, ethical practices, etiquette, and cultural and personal values that are promoted by their society. As with any society though, the values that an individual holds sacred can differ on the basis of religion, upbringin g and other factors. As a general description, the distinct value system of Filipinos is rooted primarily in personal alliance systems, especially those based in kinship, obligation, friendship, religion (particularly Christianity), and commercial relationships.[1] Social Justice in the Liberal State [1] is a book written by Bruce A. Ackerman, recipient of the French Order of Merit,[2] Sterling Professor of Law and Political  Science at Yale, and the author of fifteen books that have had a broad influence in political philosophy, constitutional law, and public policy.[3] The book is an essay in political philosophy,[2] a new view of the theoretical foundations of liberalism that will challenge us to clarify our own implicit notions of liberal democracy. [4] Ackerman addresses the positive case for a liberalism that glorifies neither the state bureaucracy nor the private market. References to the sphere of relations among states are few, but the breadth of the attack on the fundamental issues of man and society is impressive.[5] To Ackerman, liberalism is a kind of structured conversation in which verbal negotiation among those with differing visions of the good life is an alternative to the exercise of naked power.[6] Ackerman has mounted a profound challenge to contract thinking. It works, crudely, on the idea that the premises of a course of contract reasoning can be manipulated so as to yield (more or less) any conclusion that the theorist has some antecedent interest in producing.[7] The social contract is the contract which would be confirmed by the entire population, under ideal conditions, after perfect and complete consideration.[8] Ackerman has offered a suggestion for determining whether any persons among a genetically diverse group are genetically disadvantaged. His suggestion is that, to be genetically undominated, a person must possess a set of abilities that permit him to pursue some life purpose that some persons have, with as much facility as any other person is able to pursue that life purpose. And Ackerman asserts that every person has a right to be genetically undominated.[9] The privatization of religious convictions is also strongly defended. Ackerman argues for a maximal separation doctrine in that religion does not have an appropriate place in the public realm of a liberal democracy.[10] The book also briefly suggests [11] responsive lotteries,[12] prototypes of lottery voting as a way to decide issues, but leaves the question hanging in the air, inviting others to devote more serious thought to lottery voting.[11] Labor to keep alive in your breast that little spark of celestial fire, called conscience.George Washington The glow of one warm thought is to me worth more than money. Thomas Jefferson Activism without spirituality is just an angry mob. Sharing the truth and  shining a light on corruption is only the first step. We must also be brave enough to look within and search for that which we can align with, a solution. Working toward what we want VS being angry at what we dont want. It is time to take responsibility for our thoughts and how we reside on this world. Bernard Alvarez 1. Open your heart. Don’t let life make you cold and callous. Remember that to truly enjoy life you have to be open to the reality that sometimes it hurts too. Keep opening your heart to love. 2. Give sincere compliments. I’ve blogged before about how our society is so critical that people often don’t even know how to receive compliments. I’m not suggesting you go around throwing out so many compliments that they become meaningless, but sometimes letting someone know that you notice them in a positive way is exactly what that person needed—and that positivity will come back to you. 3. Put effort into life. My husband often says that people have a sense of entitlement, that they think they’re owed success or happiness. Guess what? You’re not. The reality is that life isn’t fair; happiness often takes working at having a positive outlook and mindset and worthwhile success comes from effort. However, I truly believe that God, the universe, or whatever you believe in, helps people that help themselves. 4. Be honest, but not hurtful. Honesty should be your only policy, but not when this honesty serves to make you feel better while hurting someone else. Learn when to be open and forthright—and when to keep your yapper shut. 5. Sing. Yes, sing. Singing clears our energy and brings lightness to our hearts. It really doesn’t matter if you’re a good singer. Just close the door, turn on your favorite song and belt out a tune—I promise you’ll feel invigorated. 6. Play. Every single day you should be doing something fun. Even if you have the  craziest day at work or your kids are sick, there’s always one minute to joke and laugh with your spouse, to read a few pages of an inspiring book or to simply play along with your children (trust me, kids know how to have fun). Even making dinner can be enjoyable—if you have the right attitude. 7. Drink water. I love water—a lot. If you don’t like water, too bad, drink it anyway. 8. Quit reading the news. All right, I’m certainly not saying that we should become uneducated drones, but how often do you read unnecessarily damaging headlines—about depressing things that you can’t change or that don’t really affect you—and you feel like crap afterwards? So stop. Put down your phone or the TV remote and, I don’t know, sing a song instead. 9. Hug. Hugging is so underrated. Hugs help you become happy and relaxed almost instantly. Too often the people that we love become ordinary faces that we don’t spend enough time loving in basic human ways, like hugging. 10. Forgive. Almost every day presents us with challenging people or situations. These people and opportunities are put in our way because they serve to make us better people—if we allow it. So stop carrying old baggage around, and open yourself to the notion that every minute provides you the chance to start again—regardless of the date. Let yourself move forward—without the weight of burdens that don’t serve your best self. While I don’t believe in New Year’s resolutions, I definitely do believe that every day can bring us closer to our highest, happiest selves; so consider trying these 10 small things on a regular basis—because it’s these little steps that get you where you want to be. Social Work combines the insight of psychology with the reality of the world in which people function. As social workers we influence the direction of peoples lives through exploring those connections. Psychology is a science. Social Work is the application of that science in the context of the person and where that person is in their life. social justice is defined as justice exercised within a society, particularly as it is exercised by and among the various social classes of  that society. A socially just society is defined by its advocates and practioners as being based on the principles of equality and solidarity; this pedagogy also maintains that the socially just society both understands and values human rights, as well as recognizing the dignity of every human being. The Constitution of the International Labour Organization affirms that universal and lasting peace can be established only if it is based upon social justice. Furthermore, the Vienna Declaration and Programme of Action treats social justice as a purpose of the human rights education. The term and modern concept of social justice was coined by the Jesuit Luigi Taparelli in 1840 based on the teachings of St. Thomas Aquinas and given further exposure in 1848 by Antonio Rosmini-Serbati. The phrase has taken on a very controverted and variable meaning, depending on who is using it. The idea was elaborated by the moral theologian John A. Ryan, who initiated the concept of a living wage. Father Coughlin also used the term in his publications in the 1930s and the 1940s. It is a part of Catholic social teaching, the Protestants Social Gospel, and is one of the Four Pillars of the Green Party upheld by green parties worldwide. Social justice as a secular concept, distinct from religious teachings, emerged mainly in the late twentieth century, influenced primarily by philosopher John Rawls. Some tenets of social justice have been adopted by those on the left of the political spectrum. The Filipino value system arises from our culture or way of life, our distinctive way of becoming human in this particular place and time. We speak of Filipino values in a fourfold sense. First, although mankind shares universal human values, it is obvious that certain values take on for us a distinctively Filipino flavor. Secondly, when we speak of Filipino values, we do not mean that elements of these Filipino values are absent in the value systems of other peoples and cultures. All people eat, talk and sing, but they eat different foods, speak various languages and sing different songs. Thus, we easily recognize Filipino, American, Chinese, Japanese or any other foreign food, language or music. The difference lies in the way these elements are ranked, combined or emphasized so that they take on a distinctively Filipino slant or cast. For instance, in China, honesty and hard work may rank highest; Chinese and Japanese cultures give great value  to politeness and beauty; American culture to promptness and efficiency; and Filipino culture to trust in God and family centeredness. In this sense of value-ranking and priority of values, we can speak of dominant Filipino values. Thirdly, universal human values in a Filipino context (historical, cultural, socio-economic, political, moral and religious) take on a distinctive set of Filipino meanings and motivations. This is true not only of the aims and goals, beliefs, convictions, and social principles of the traditional value system of the lowland rural family but also of what Fr. Horacio de la Costa, S.J. calls the Filipino nationalistic tradition(pagsasarili,pagkakaisa,pakikisama, pakikipagkapwa-tao, and pagkabayani.) A Filipino value or disvalue does not exist alone, in isolation or in a vacuum. Filipino values like bahala na, utang na loob, hiya, pakikisama, pakius ap are clustered around core values like social acceptance, economic security, social Moral, values and ethics define who we are and what we believe. Culture, religion, and many other things affect our beliefs. One uses various types of ethics when surrounded by different groups. Knowing between right and wrong is a good foundation to practice goo ethics and morals. These things make morals, ethics and values important in society. many factors can contribute to what we think is morally right or wrong. Religion, for example, may create a barrier on to what extent we do something. Some religions set rules, or guidelines on which they limit what we do. Cultures as well contribute to people’s decisions. Many times our values and ethics disagree with different people who hold different views and beliefs. This has become evident with one of the most well – known religion in China – Confucianism. Although it is not considered as an organized religion, it teaches how we should live our lives. Kung Fu Tzu, also known as Confucius, who founded the philosophy believed that his society could be saved only if it emphasized in sincerity in personal and public conduct. This is due to the sorrowful fact that during his time constant warfare existed that extended through the surrounding states from where he was. Chinese society had been altered due to rapid political change, leading to people simply ignoring the set standards of social behavior. Confucius  feared that this would ultimately lead to the destruction of his society, and felt it was necessary to act as soon as possible if there was to be any hope to stop this impending self-destruction of his society. Confucian teachings served as a guide to conduct that not only influenced his people but also his wisdom has considerably spread in other countries. Everyone has their own set of values, â€Å"socially shared conceptions of what is good, desirable, and proper or bad.† Our values influence our orientations, actions, reactions, and interpretations,.

An Argument in Opposition of Education Vouchers Essay -- Voucher Schoo

An Argument in Opposition of Education Vouchers Why would anyone wish to withhold support for a program that has the potential to revolutionize the, often, insufficient American education system? This question has undoubtedly entered the mind of proponents of education voucher systems across the country. However, despite the pressure placed on legislators everywhere, close scrutiny of the real issues should not be clouded by public fervor. It is my belief that, after a thorough examination of the merits of such programs, school vouchers would be a gross detriment to both the American education system and the nation itself. In an education voucher system, students are given "vouchers" for the tuition of any private or public school that accepts transfer students. Parents must pay the remainder of the tuition of the school to which they send their child if it exceeds the maximum amount of the voucher, which is usually around $3000. While the specifics of these programs vary, these statements hold true for the only two voucher programs currently in effect, in Cleveland and Wisconsin. Paramount of issues at hand is that of the constitutionality of voucher programs. The Establishment Clause prohibits a state religion and guarantees all the freedom to practice whatever religion they should desire. The Supreme Court, along with many lower courts, has held the Establishment Clause to mean also that neither federal, state, or local governments may support a religion, including financially. Voucher programs represent direct state financial support to private, often parochial schools. In fact, even the checks in Cleveland's program, while addressed to the parents, are currently mailed to the school first. Proponents of voucher ... ...ooking to be eligible for addition money. Some political leaders are also supporting voucher programs to please constituents who are, by no fault of their own, looking for immediate solutions to the problems they face. However, our society must be careful not to "bandage" the problem, but instead to fix it. The improvements made by public schools should not be discounted, either. While there are certainly schools and school districts that remain very troubled those administrators and schools boards are not standing idly by. There are continuous improvements in such schools, and there needs to be even more. Taking money from them when efforts are being made to improve their condition will clearly on hinder such improvement. Private schools are and should remain an option for all parents, but our society mustn't waver when it comes to supporting our public schools.

Dr. Martin Luther King

I believe that history has re-shaped the truth behind Dr. Martin Luther King’s life as a leader of the anti-racism and anti-segregation movement. Although he had been given many awards, including the Nobel Peace Prize for his efforts to end segregation and racial discrimination through civil disobedience and other non-violent means, obviously after his sudden death, many of his radical ideas were omitted simply because they are not what the politicians wanted the public to know. I think Taylor Branch was right in saying that â€Å"our nation has slept for decades under the spell of myths grounded in race.† King had protested on the deliberate discrimination of blacks by policies that promote the whites. What King said in his speech â€Å"Beyond Vietnam: A Time to Break Silence† is to put equality among blacks and whites in the forefront of every US citizen. He may have gained awards but his more radical ideas were forgotten or were left behind, encapsulated in myths that were more appealing. And people only accepted what were told to them. An example of this deliberate downplaying of King’s radical ideas is written in Branch’s article. Blacks were recruited and sent to the Vietnam War together with the whites yet the ones who gained more popularity were the whites. The blacks were set aside. White supremacy is very evident. Again, this is the result of the dominating rule of racial discrimination. Work Cited: â€Å"Beyond Vietnam: A Time to Break Silence.† 4 May 1999. 9 April 2008. < http://www.hartford-hwp.com/archives/45a/058.html> Branch, Taylor. â€Å"The Last Wish of Martin Luther King.† 6 April 2008. 9 April 2008. < http://www.nytimes.com/2008/04/06/opinion/06branch.html?_r=2&oref=slogin&oref=slogin>